Foster's Theological Reflections

Sporadic theological and historical musings by Edgar Foster (Ph.D. in Theology and Religious Studies and one of Jehovah's Witnesses).

Monday, February 25, 2013

Slight Absence

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Greetings to all readers! I haven't blogged much lately because of a minor illness. But I'm recovering now and should post somethi...
3 comments:
Sunday, February 17, 2013

Lactantius on the "Brightness" of Divine Truth

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Hello all, This is taken from Divine Institutes 1.5.1 (Numbering based on Anthony Bowen and Peter Garnsey's Translation): "the...

Revelation 6:14-17 and Variant Readings

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This passage could potentially be used by a Trinitarian and likely has been utilized to prop up the idea that Christ is Almighty God. It rea...
Monday, February 11, 2013

Two Ways to Argue for God's Existence

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1) Logical evidence is limited in what it can prove regarding the existence of God. One reason is because of our limited experience with the...
5 comments:
Saturday, February 09, 2013

Thomas F. Torrance on Divine "Father" Terminology

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Torrance indicates that "Father" (a divine epithet for the Christian deity or first person of the tripersonal Godhead) is a relati...
101 comments:

How to Arrive at the Truth Without an Infallible Body of Humans

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How can we know (with a high degree of certainty) whether our understanding of the Scriptures is correct? I propose a threefold answer. (1...
3 comments:
Wednesday, February 06, 2013

The Meaning of Aktionsart (K. L. McKay and Stanley Porter)

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Here is part of an old dialogue written to a friend: Keep in mind that different grammarians or linguists use the term Aktionsart in bewil...
Friday, February 01, 2013

Addressing Stuckenbruck's Treatment of Greek Pronouns

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Loren T. Stuckenbruck, in Angel Veneration and Christology: A Study in Early Judaism and the Christology of the Apocalypse of John (Tubinge...
3 comments:
Sunday, January 27, 2013

Porter's "Three Planes of Discourse"

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Stanley Porter is famous for the work he's done on Greek aspect. His Idioms of the Greek New Testament outlines the "three planes ...
Wednesday, January 09, 2013

The Didache, Fasting and Prayer

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Taken from Didache 8: But let not your fasts be with the hypocrites, for they fast on the second and fifth day of the week. Rather, fast ...
1 comment:

Comparing the Tenses of Matt 24:45-47 and Lk 12:41-44

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Matthew 24:45 uses the Greek verb κατέστησεν to describe Jesus' appointment of the faithful and discreet slave. But καταστήσει appears i...
3 comments:
Wednesday, January 02, 2013

Notes on the Aorist Participle (Luke 10:18)

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Edited on 8/10/18. Ernest De Witt Burton writes regarding aorist participles on page 67 of his syntax (section 146): "The Aorist Pa...
Tuesday, January 01, 2013

Evangelical Change in Outlook Regarding the Trinity Doctrine?

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Theologian Kevin Giles contends that Evangelicals have altered their view of the Trinity doctrine based on certain cultural presuppositions....
1 comment:

Raymond E. Brown and John 20:17

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"The traditional exegesis, repeated even by such penetrating scholars as Loisy, Bernard, Hoskyns, and Lightfoot, is that Jesus says ...
2 comments:
Friday, December 21, 2012

My Review of Edward Feser's work The Last Superstition (Abbreviated)

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Firstly, I would like to thank Dr. Feser for producing a work that effectively (for the most part) dismantles the fragile straw house of ide...
Monday, December 17, 2012

Gospel of Mark's Rhetorical Style

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The Gospel of Mark is generally portrayed as being plain or uncultivated and even ungrammatical at points. In his NIB commentary on Mark, La...
Saturday, December 08, 2012

Revelation 22:3 and Daniel 7:27

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George W. Buchanan contends that the singular third person pronoun in Rev 22:3 (AUTWi) could refer to God or to the Lamb: he does not argue...
12 comments:
Saturday, November 24, 2012

Does Revelation 20:9 Necessarily Rule Out the Heavenly Hope?

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In his 3-volume commentary on Revelation, David Aune delineates the hermeneutical possibilities for the Greek expression τὴν παρεμβολὴν τὼν ...
10 comments:
Saturday, November 03, 2012

The Etymological Significance of the Preposition DIA

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Romans 11:36 has DIA + the genitive which can be translated either as "through" or "by." Either translation is able to c...
6 comments:
Wednesday, October 31, 2012

A Discussion on 1 Peter 3:19

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[Edgar] Paul J. Achtemeier has a very thorough discussion on 1 Pet. 3:19 in his commentary on Peter's First Epistle that you can find i...
4 comments:
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Edgar Foster
I have lived in North Carolina most of my life. I love sushi, Chinese food, Pakistani and Indian food and whatever other exotic dishes I can find. I am also an incorrigible bibliophile. Reading is my hobby.
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