The book of Hebrews makes a contrast between Christian antitypes and "a shadow of heavenly things" that was associated with the Torah (Hebrews 8:1-5). As our High Priest according to the manner of Melchizedek, Jesus (in his role as PRODROMOS) entered within the curtain of the greater Most Holy or SANCTUM SANCTORUM (cf. Leviticus 16:1-2, 12, 15). What, however, is the "curtain" wherein Christ took the value of his precious blood?
According to Hebrews 10:20, the curtain represents Christ's flesh; hence, by dying and being resurrected to spirit life, the Lord Jesus entered the curtain in that he no longer had flesh as a barrier, but now dwelt as an immortal or incorruptible spirit being (1 Peter 3:18; 1 Corinthians 15:45). It seems that 10:20 would make a good point to share with those who believe that Christ still has a fleshly body or that he has not entered within the curtain (figuratively speaking).
At any rate, the main point of the text seems clear enough. Jesus entered within (EISERXOMENHN EIS TO ESWTERON) the antitypical Most Holy (Holy of Holies) after he transcended his fleshly state:
"ESWTERON (#2278) within, inside of" (Rogers and Rogers Linguistic and Exegetical Key, page 529). See Acts 16:24.
BDAG Greek-English Lexicon notes: "In TO ESWTERON TOU KATAPETASMATOS, E. funct. as prep. w. gen. (cp. 1 Km 24:4) what is inside (= behind) the curtain, the Holy of Holies Hb 6:19 (Lev 16:2, 12, 15)."
Hi Edgar, I like this point about Hebrews 10:20,
ReplyDelete"It seems that 10:20 would make a good point to share with those who believe that Christ still has a fleshly body or that he has not entered within the curtain (figuratively speaking)."
The NET Bible footnote here appears to support this observation, pointing out how the curtain being rent in two corresponds to Christ's body being broken as a sacrifice.
Also, as the curtain represents Christ's flesh that he left behind entering heaven, it seems this correspondence would also work when Jesus agreed to be transferred into Mary's womb as a fully physical being, passing through the curtain from the Holy of Holies.
See also: http://m.wol.jw.org/en/wol/d/r1/lp-e/2000043
ReplyDeleteDespite his being a spirit-anointed Son of God, the man Jesus could not attain to life in heaven. Why not? Because flesh and blood cannot inherit God’s heavenly Kingdom. (1 Corinthians 15:44, 50) Since Jesus’ human flesh was a barrier, it was well symbolized by the curtain that separated the Holy from the Most Holy in God’s ancient temple. (Hebrews 10:20) But three days after his death, Jesus was resurrected by God as a spirit. (1 Peter 3:18) Then he could enter the Most Holy compartment of God’s spiritual temple—heaven itself. And this is precisely what happened. Paul writes: “Christ entered, not into a holy place [evidently referring to the Most Holy] made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us.”—Hebrews 9:24.
Hi Jim,
ReplyDeleteI appreciate your thoughts and the linked information from jw.org. My time is limited today, but please see http://m.wol.jw.org/en/wol/d/r1/lp-e/1200000462#h=14:0-14:621
This article greatly influenced my research on Heb 6:19-20; 10:20 along with other WT articles. But see particularly the comment on Heb 13:12ff at the link.
All the best!
There, I composed a blog post on this too:
ReplyDeletePassing Through the Curtain
http://jimspace3000.blogspot.com/2014/12/passing-through-curtain.html
Is Jesus Melchizedek?
ReplyDeleteAnonymous, I don't have time to expand now, but I would say that Jesus is a Melchizedek figure, not the high-priest himself.
ReplyDeleteThe Peshitta version has a translation that clears up any doubt regarding what Paul meant in Hebrews 7:3.
ReplyDeleteThe Syriac translators had a tradition and manuscript copy that said Melchizedek did not have a beginning nor end, no mother and no mother, not because, he lacked them, but, these were not Recorded in the book of genealogies
"Neither his father nor his mother is RECORDED IN THE genealogies; and neither the beginning of his days nor the end of his life; but, like the Son of God, his priesthood abides for ever".
Lamsa Bible (A translation of the Peshitta)
"Sin registro de padre y madre en las genealogías, ni el principio de sus días ni el fin de su vida..."
"Without RECORD of father and mother in the genealogies, nor beginning of his days nor the end of his life...."
Spanish translation of the Peshitta Bible
"(his mother) hma (& without) alw (his father) yhwba (without) ald 3 (of his days) yhwmwyd (beginning) atysyr (neither) alw (IN THE GEANOLOGIES) atbrsb (being written) wbtkta (of God) ahlad (of The Son) hrbd (in the likeness) atwmdb (but) ala (of his life) yhwyxd (end) amlws (nor) alw (for eternity) Mlel (his priesthood) htwrmwk (remains) aywqm"
Peshitta Aramaic-English New Testament