Friday, March 01, 2024

Words of the Month (March 2024)

1. Naufragous has been defined as "causing shipwreck." See https://www.wordnik.com/words/naufragous

The word reminds me of 1 Timothy 1:19-ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·

2. Prolegomenon-(Oxford Languages)-a critical or discursive introduction to a book. The plural form is prolegomena.

3. Catachresis-From the Oxford English Grammar, page 58:

(Plural catachreses.) The (perceived) erroneous use of a term applied to a concept.

1926 H. W. FOWLER Wrong application of a term, use of words in senses
that do not belong to them.

An old-fashioned term, originally rhetorical. Examples given by Fowler
were the ‘popular’ use of chronic = ‘severe’, asset = ‘advantage’, conservative
(as in conservative estimate) = ‘low’, annex = ‘win’, and mutual =
‘common’.

1589 G. PUTTENHAM Catachresis, or the Figure of abuse . . . if for lacke of
naturall and proper terme or worde we take another, neither naturall nor
proper and do vntruly applie it to the thing which we would seeme to expresse.
 catachrestic, catachrestically.

Wednesday, February 28, 2024

Summary and Expansion of Michael Molloy's Final Chapter for "Experiencing the World's Religions" (Notes)

I used to teach a world religion class and used a book written by Michael Molloy: these notes summarize and expand on the last chapter in that work. This is a skeleton version/outline of the lecture I would give for that section of the book.

Religion and the Advent of Contemporary Technology:

1) Advent of current technology, including the Internet
2) Advent of Phones
3) Scientific Revolution with Copernicus, Galileo, Kepler and Newton
4) Advent of Multiculturalism
5) Women's Rights Movement
6) The Reassessment of Human Sexuality
7) Einstein developed special and general relativity in
1905 and
1915-1916

8) The proliferation of secularism/globalism
9) Environmental Challenges
10) Religion and War
11) The cosmos evidently is finite in age but enormous. It could be approximately 13.7 billion years old, and there are some 100-400 billion stars in the Milky Way alone.
12) Speed of light is 300,000 km/sec or 9.5 trillion km/year
13) Milky Way-100,000 years to cross its 600 quadrillion miles in diameter
Why so enormous? We could ask the same about other celestial phenomena.
14) Billions and billions of galaxies
15) Clusters and Superclusters
16) Evolution and the Diversity of Life?
17) Four Basic Forces, proteins and amino acids
18) Quantum Physics/Mechanics/Particle Physics-Max Planck, Niels Bohr, Werner Heisenberg, Paul Dirac. Particle physicist Stephen Barr (professor emeritus, University of Delaware).



Tuesday, February 27, 2024

The Proper Referent of 1 John 4:8 (Wash, Rinse, Repeat)

Our heavenly Father is the referent of ὁ Θεὸς in 1 John 4:8. Let's not forget that point. For example, 1 John 4:9 reads: "This is how God showed his love among us: He sent his one and only Son into the world that we might live through him" (NIV). The "God" mentioned in that verse is the Father: not the Son or the Holy Spirit/holy spirit. So the old line of argumentation that tries to identify the Trinity with "God is love" (see Augustine of Hippo for one) is just mistaken. "God" in this verse clearly refers to the Father only. Thanks for your time.

Monday, February 26, 2024

Song of Solomon 5:11 and Canonicity

 

"His head is as the most fine gold, his locks are bushy, and black as a raven" (Song of Solomon 5:11 KJV).

It has been said that the Song of Solomon almost did not make the biblical canon because Jews and Christians both had trouble making sense of the work. This book was eventually given an allegorical interpretation by readers in Judaism and Christianity, so that we now have this great sacred work in the scriptural canon, which Jehovah inspired by means of his holy spirit.

Writing Out Arguments and Logical Forms Facillitates Understanding

 Thhe following could apply to learning a language too.

It seems that the logical memory device known as "Cesare" goes like this:

1) No P are M
2) All S are M
3) Ergo, no S are P

The argument's validity can be demonstrated by means of a reductio ad aburdum argument (also known as reductio per impossibile):

1a) No P are M
2a) Some S are P
3a) Ergo, some S are not M

3a) contradicts 2) and 2a) contradicts 3). Notice the false conclusion as well in the reductio example.
So, it helps to write these things out and clarifies what's happening in arguments and language. Consulting Aristotle's square of opposition might shed some additional light on what's happening in these arguments.

Sunday, February 25, 2024

The Bible​—A Book of Fact, Not Fiction (Modified Talk)

Play Introduction to 1 Chronicles (4:50)

The first nine chapters of 1 Chronicles are mainly genealogies; that might make us wonder why this book was included in the Bible canon.

As our video noted, whenever the Israelites returned to Judah in 537 BCE, the lists in 1 Chronicles helped them to know who rightly belonged to the line of Davidic kings and it helped to establish the line of priestly descent, but are there other benefits we can derive from 1 Chronicles?

1 Chronicles 1:1 (read)-Adam was a real person whom Ezra counts as part of the ancestral line for restored Israel.

1 Chronicles 1:4-Noah was a real person.

Show and discuss the picture

Knowing that people in the Bible actually lived and went through experiences like ours can help to build our faith (James 5:17). It will make the Bible live for us as we study and work hard to apply the things we learn. As with other books of the Bible, 1 Chronicles gives us good reason to believe the Bible is God’s inspired Word.

Saturday, February 24, 2024

When Was 2 Peter Written?: Some Scholars Speak

Michael Green (2 Peter and Jude, TNTC): "The external evidence is inconclusive. No book in the Canon is so poorly attested among the Fathers, yet 2 Peter has incomparably better support for its inclusion than the best attested of the excluded books. It is not cited by name until Origen, at the beginning of the third century, who six time quotes it as Scripture. In short ‘Peter blows on the twin trumpets of his own Epistles’.2 Yet it was used in Egypt long before this.3 Not only was it contained in the Sahidic and Bohairic versions of the New Testament, dating from (?) the late second and fourth centuries respectively, but we are told4 that Clement of Alexandria had it in his Bible and wrote a commentary on it. This takes us back at least to the middle of the second century. The Apocalypse of Peter, written somewhere between AD 110–140, makes much use of 2 Peter,5 which throws the date of our Epistle back further still. Furthermore, there are possible or probable traces of 2 Peter in 1 Clement (AD 95), 2 Clement (AD 150), Aristides (AD 130), Hermas (AD 120), Valentinus (AD 130) and Hippolytus (AD 180)."

Green thinks a date of 68 CE is possible for the epistle, but likewise thinks we cannot be sure yet.

Duane F. Watson and Terrance Callahan (First and Second Peter, pages 136-137, Paideia Series):

"It seems likely that 2 Peter was written sometime between 100 and 140, perhaps about 125 (so also Mayor 1907, cxxvii; Senior 1980, 99). Other commentators assign different dates. Richard J. Bauckham (1988, 3740–42) gives the most comprehensive survey. Dates proposed by the commentaries I have consulted include the following:

ca. 60 (Bigg 1901, 242–47)

63 (Wohlenberg 1915, xxxvii)

mid-60s (Mounce 1982, 99)

64–110 (Davids 2006, 130–31)

ca. 65 (Moo 1996, 24–25)

65–68 (Harvey and Towner 2009, 15)

ca. 70 or 80 (Chaine 1939, 34)

80–90 (Bauckham 1983, 157–58)

ca. 90 (Reicke 1964, 144–45; Spicq 1966, 195)

late first or early second century (Perkins 1995, 160; Harrington 2003, 237)

ca. 100 (Schelkle 1961, 178–79)

100–110 (Kelly 1969, 237; Knoch 1990, 213)

100–125 (James 1912, xxx; Paulsen 1992, 94; Vögtle 1994, 128–29)

110–50 (Grundmann 1974, 65)

130 (Sidebottom 1967, 99)"



Is Genesis 1:1 in The Construct State Or Is It Absolute?

Scholars differ on the answer to the question posed in this blog entry, but to take the position that it has to be construct, as some Youtubers/TikTokers claim, is just wrong. I will cite some informative websites to demonstrate my point:

See https://zondervanacademic.com/blog/hebrew-and-you-with-lee-m-fields-is-gen-11-a-subordinate-idea-or-a-main-clause for a discussion of the grammatical possibilities

https://winebrenner.edu/2019/04/15/examining-translations-of-genesis-11-in-relation-to-genesis-11-3-part-one/

https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=3126&context=auss

Good dissertation here: https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=3126&context=auss

Tip of the iceberg.


Friday, February 23, 2024

LSJ Entry for Hagios (Screenshot)

 


1 Peter 5:6-7: Qualities We Need and How God Deals with Us

Greek (WH): Ταπεινώθητε οὖν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ θεοῦ, ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ, πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπ' αὐτόν, ὅτι αὐτῷ μέλει περὶ ὑμῶν.

ESV: "Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you."

I heard a talk recently that pointed out three beautiful things about these verses. Peter (under inspiration) teaches that we as Christians need humility, patience, and trust in Jehovah. We must humble ourselves under Jehovah's mighty hand when under trial, we patiently wait until the proper or due time when he exalts us, and we cast/throw all of our anxieties on him, which shows we trust God. 

But notice that we can confidently throw our anxieties/burdens on Jehovah because we know he cares for us (Psalms 55:22; Proverbs 3:5-6). What a beautiful assurance the apostle gives.