Thursday, June 10, 2010

Origen of Alexandria (On Prayer 10)

It remains, accordingly, to pray to God alone, the Father of All, not however apart from the High Priest who has been appointed by the Father with swearing of an oath, according to the words He hath sworn and shall not repent, "You art a priest forever after the order of Melchizedek." In thanksgiving to God, therefore, during their prayers, saints acknowledge His favors through Christ Jesus.

Just as the man who is scrupulous about prayer ought not to pray to one who himself prays but to the Father upon whom our Lord Jesus has taught us to call in our prayers, so we are not to offer any prayer to the Father apart from Him. He clearly sets this forth himself when He says, "Verily, verily, I tell you, whatsoever you may ask of my Father He shall give you in my house. Until but now you have not asked aught in my name. Ask and you shall receive, that your joy may be fulfilled."

He did not say, "Ask of me," nor yet simply "Ask of the father," but "Whatsoever you may ask of the Father, He will give you in my name." For until Jesus taught this, no one had asked of the Father in the name of the Son. True was the saying of Jesus, "Until but now you have not asked aught in my name"; and true also the words, "Ask and you shall receive, that your joy may be fulfilled." Should anyone, however who believes that prayer ought to be made to Christ himself, confused by the sense of the expression make obeisance, confront us with that acknowledged reference to Christ in Deuteronomy, "Let all God's angels make obeisance to Him," we may reply to him that the church, called Jerusalem by the prophet, is also said to have obeisance made to her by kings and queens who become her foster sires and nurses, in the words, "Behold, I lift up my hand upon the nations, and upon the isles will I lift up my sign: and they shall bring your sons in their bosom and your daughters they shall lift up on their shoulders; and kings shall be your foster sires, their queens they nurses: to the face of the earth shall they make obeisance to you, and the dust of your feet shall they lick: and you shall know that I am the Lord and shall not be ashamed."

And how does it not accord with Him who said, "Why callest you me good? None is good save One—God the Father" to suppose that He would say, "Why pray you to me? To the Father alone ought you to pray, to whom I also pray, as indeed you learn from the holy Scriptures. For you ought not to pray to one who has been appointed high priest for you by the Father and has received it from the Father to be advocate, but through a high priest and advocate able to sympathize with your weaknesses, having been tried in all points like you but, by reason of the Father's free gift to me, tried without sin.

6 comments:

Anonymous said...

Hi Edgar

Sorry to post something not about Origen and Prayer.

I need a bit of help!

I have been debating over on the History Channel Forum about PRE-Tertullian Christian writers and how they didn't teach a Trinity.

One guy posted this:

200 AD Tertullian "Never did any angel descend for the purpose of being crucified, of tasting death, and of rising again from the dead." (The Flesh of Christ, ch 6)

I know you wrote a book on this subject, how do I tackel this line of reasoning?

I am a JW. You know the implications of the Jesus and the Arch-Angel and Angel of the Great Counsel theology.

How can I counter this?

Edgar Foster said...

Yes, I do cover some of these points in my book. First I would say that our unipersonalism or "unitarianism" (our belief that God is one person) does not hinge on the writings of Tertullian or any other pre-Nicene. Secondly, the truth of the matter is that we do find angelomorphic elements of thought in Tertullian wherein he ascribes angelic properties to the Son of God. However, it seems to me that Tertullian has a complex view of God's Son/Word. He does not seem to view him as angel but nor does he believe that he is fully God. As a matter of fact, Tertullian evidently believed that the preexistent Son of God was lower than the angels. See Adversus Marcionem 2.27.

Anonymous said...

Hey thanks Edgar for the reference.

I discovered something in this debate. Being a JW we take a lot of flak for saying Jesus is Michael the Arch-Angel.

Trinitarians are so hypocritical on this issue!

They insist that the: "...Angel of the Lord [ JEHOVAH ]..."

Is in fact Christ Jesus in his pre-human existance! And come up with the most fantastical theories like the:

"...Special UN-Created Angel..."

So I just threw it straight back at them, and just kept the pressure on until they backed themselves into a corner.

Some of the people on the post are nothing but ridiculers and use it as a platform to rubbish JW beleifs. But some people on there have seen straight through their venomous nonsense and have actually started studying with us.

Anyway, it would be interesting if you do a post the Angel-God-Man-Trinity HYPOCRISY on this subject.

Thanks!

Edgar Foster said...

There have been some brothers who have refuted the Trinity doctrine in some detail. There are many fine works out there on the subject. One work is by Brother Nelson Herle.

Regards,

Edgar

yahoel said...

I think its funny that he is quoting an odd variant of John 14:14,

Btw Edgar,
Do you know where nelson herles work is on PDF or sim. ive seen various people quote it on jehovah.to but I cant find it.

Edgar Foster said...

I don't know of any online locations for Nelson's work. He used to provide copies by snail mail, but I don't know if he does that anymore. He probably has the book on disk now as well. Nelson's health may not be all that great now or I would say you might want to contact him.