Dear blog readers,
I would like to draw your attention to a scholarly
work produced by Margaret Davies entitled Rhetoric
and Reference in the Fourth Gospel (Sheffield:
Sheffield Academic Press, 1992) which contains a
discussion INTER ALIA concerning the Johannine EGW
EIMI sayings. The section I have in mind runs from pp.
82-87. In this section, Davies shows how the Wisdom
writings have undoubtedly influenced the EGW EIMI
pronouncements in John's gospel, and she thinks the
sayings should be read in the light of such texts as
Prov 8:12-21 and Sirach 24:3-31. She also critiques
R.E. Brown's treatment of the sayings and concludes
that EGW EIMI (in Jn 8:58 and elsewhere) serves as a
marker of self-identification. She takes this position
for a few reasons that I will now briefly delineate.
(1) Davies argues that EGW EIMI in Jn 13:19 identifies
Jesus as the Messiah since it evidently refers back to
Jn 13:14 and 18, and I might add Jn 13:13 where we
read: "You address me, 'Teacher,' and, 'Lord,' and you
speak rightly, for I am such."
"I am not talking about all of you; I know the one I
have chosen. But it is in order that the Scripture
might be fulfilled, 'He that used to feed on my bread
has lifted up his heel against me.'" (Jn 13:18)
The context of Jn 13:19 thus suggests that Jesus is
identifying himself as Lord, teacher, and Messiah--the
one who was foretold in Ps 41:9 among other places.
(2) Davies thinks that Jn 8:58 refers back to Jn 8:12
and that Jesus is ultimately identifying himself as
the light of the world, that is, the promised seed of
Abraham by means of whom all nations of the earth will
be blessed (Gn 12:3; 22:18). However she notes that
other scholars (Lindars 1972) think that Jn 8:58
actually points back to 1:5, which deals with the
light that apparently was shining prior to Abraham, the
father of all those having faith. But at this point, Davies asks:
"Is Jesus' remark, 'Before Abraham was, I am he' a
reminder that he is the eternal LOGOS?" (Davies 86).
She thinks that this reading of Jn 8:58 "is neither an
obvious nor a necessary reading." (86). The scholar
accordingly rejects the Jn 8:58/1:5 connexion since if John
wanted to highlight a thematic nexus
between the two texts, he would have used the
imperfect tense of the verb 'to be' at Jn 8:58 and not
the present. Since John does employ the present in
8:58, however, "The use of the present tense, 'I am',
connects with its use in Jn 8:12" (86).
Davies contends that Jesus (in Jn 8:58) is
answering a question about time, but does so by
identifying himself as the seed of Abraham (the light
of the world). She writes: "We should conclude,
therefore, that the Johannine Jesus' use of the 'I am'
form draws on Wisdom declarations from its Scripture,
and does not assert Jesus' divinity" (Davies 87).