Michael the Archangel as Christ?

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To help you appreciate the context, a question had been asked regarding Michael's possible identity with Christ.

[BEGIN DIALOGUE]

Quadratus said:

Aurelius, I'd like to take your second question. I don't know of anyone who
says that the Bible EXPLICITLY calls the Christ, Michael.

However, I believe that there are a number of lines of evidence that point
to this conclusion. Here is one.

1) The Resurrection: ONLY ONE VOICE CAN COMMAND THE DEAD TO RISE

a) There is only ONE VOICE that can raise the dead in the coming
resurrection. This authority has been given to the Christ by
his Father. (John 5:25-28).

b) It is the VOICE of an ARCHANGEL that raises the dead during
the unique SINGULAR act of the resurrection at the time of
the end. (1Th 4:16; cf Da 12:2 ).

c) Since the archangel shares the unique characteristic that only
Christ posesses, the authority to raise the dead with his voice,
Christ is an archangel.

Vine's Expository Dictionary of New Testament Words -- Topic:
Archangel says regarding the character of the Lord Jesus' voice

"In 1 Thess. 4:16 the meaning seems to be that the voice of the
Lord Jesus will be of the character of an 'archangelic' shout."

1Th 4:16 NWT
"because the Lord himself will descend from heaven with a
commanding call, with an archangel's voice and with God's
trumpet, and those who are dead in union with Christ will
rise first."

Vines assigns the voice of Jesus with the character of
the archangel, because the grammar demands it.

Thayers calls the voice that raises the dead at John 5:28 "the
Resurrection-Cry" and "Christ's voice that raises the dead" at
1Th 4:16 as "an awakening shout". The Greek for 'with an archangel's voice'
is literally 'EN FWNHi ARXAGGELOU', in the oblique dative case.

In all other occurences of this idiom in the Greek New Testament it
describes the voice of the subject in the clause.

TO ATTRIBUTE THE VOICE OF A LESSER BEING TO CHRIST WOULD NOT HONOR HIM
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It is only logical that the voice expressing this commanding call be
described by a word that would not diminish or detract from the great
authority that Christ Jesus now has as King of kings and Lord of
lords. (Mt 28:18; Re 17:14). If the designation "archangel" applied,
not to Jesus Christ, but to other angels, then the reference to "an
archangel's voice" would be describing a voice of lesser authority
than that of the Son of God.

Protestant Reformer JOHN CALVIN said regarding "Michael" in its occurence at
Daniel 12:1:

"I embrace the opinion of those who refer this to the person of
Christ, because it suits the subject best to represent him as
standing forward for the defense of his elect people." J. Calvin,
COMMENTARIES ON THE BOOK OF THE PROPHET DANIEL, trans. T. Myers
(Grand Rapids: Baker Book House, 1979), vol. 2 p. 369.


John A. Lees, The International Standard Bible Encyclopedia, 1930, Vol. 3,
page 2048 states:

"The earlier Protestant scholars usually identified Michael
with the preincarnate Christ, finding support for their view,
not only in the juxtaposition of the "child" and the archangel
in Rev 12, but also in the attributes ascribed to him in Dnl"