Barnabas: "in 2 Kings 20:35 [really 1 Kings 20:35], 'a certain man of the sons of the prophet' means that the man is a prophet, as the rest of the verse verifies…everything that makes a prophet a prophet is what this man was."
Edgar: Actually, according to BDB, the Hebrew word BEN here (used in the plural) refers to one who is a member in
a guild or certain order. It does not mean that the man possesses every quality that a prophet has or should have. In fact, the NAB translates this verse, "One of the guild prophets was prompted by the LORD to say to his companion . . ."
Barnabas: "Interestingly, one definition entry in my BDB for ben has 'sons (as characterisation, i.e. sons of
injustice [for un-righteous men]…'"
Edgar: This definition does not help your argument at all, considering how you define the term "nature" in relation to Jesus, the Son of God.
Barnabas: "on Ephesians 2:2, I agree that 'the sons of disobedience' means nothing more than 'disobedience
ones' or 'those that are disobedient,' the characteristic of these ones is of a disobedient nature, but you would be stretching the idiom to mean 'disobedient sons,' for the term, as the context shows, is not referring to offspring."
Edgar: The terminology "sons" is most certainly being employed metaphorically in Eph 2:2, just as we find in 1 Thess. 5:5 or Lk 16:8. And since we evidently have an instance of the descriptive genitive in Eph 2:2, why can we not render the construction "disobedient sons"?
Addendum: "in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—" (Ephesians 2:2 ESV)
"The disobedient: literally, 'the sons of disobedience,' a Semitism as at Is 30:9" (Footnote for Ephesians 2:2 in NABRE).