Murphy translates Prov. 8:22: "The Lord begot me at the beginning of his ways, the first of his works from of old"
His comments that follow: Several questions are raised about this verse: (1) the meaning of: “create,” “begot,” and “acquired” are all possible. The LXX reads “create” (ἔκτισε), and this caused some turmoil in early christological disputes. In view of the following verb ( , “I was brought forth,” vv 24–25), “beget” seems preferable (cf. also Gen 4:1), despite the arguments of B. Vawter (JBL 99 [1980] 205–16) for “acquired,” which was also the understanding of Symmachus, Aquila, and Theodotion. (2) “Beginning” ( ) is the preferred translation, but it can also be rendered as “first” (born) or “best.” The above translation construes it as being in apposition to “me” (a reference back to Gen 1:1?) or as an accusative of time. For a discussion of the various renditions of v 22, see G. Baumann, Weisheitsgestalt, 116–20.
1 comment:
Why do people when citing people like Aquila forget that aquilas translation was hyper-literal
e.g for English - "Over the moon" Aquila would probably translate this word for word.
When the Lxx translator might translate the meaning to the idoim rather the literal text
If you understand what I mean.
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