Saturday, April 13, 2024

1 Corinthians 11:27 (A Brief Comment)

Greek: ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.

I've been wanting to address this verse because someone recently told me that they thought Jehovah would never forgive a person who ate the bread during the Memorial (Lord's evening supper) or who drank the cup, but who was not anointed. But I assured them that while it is a serious thing to partake of the bread and wine, there are at least two things to consider.

1) When Paul spoke of partaking "unworthily," whom was he referencing? At the time 1 Corinthians was written, all Christians shared the "one hope" (Ephesians 4:5) and they were anointed with God's holy spirit through the Lord Jesus. Hence, Paul likely was not telling them to make sure they were children of God: the spirit already imparted that knowledge to them. Rather, per the context, his point involved how they lived each day and their perspective towards the holy bread and the cup of wine.

2) While Jehovah promises to recompense inveterate sinners and those who utterly disrespect sacred things, if a person genuinely commits an error respecting the bread and the cup, would God not extend mercy to one who sinned unintentionally or who later realized his/her error? The Bible assures us that he would (Psalm 86:5).

Jehovah forgave David, Manasseh and Saul of Tarsus. Why would he not forgive a person who wrongly partook of the emblems, but maybe had extenuating circumstances that account for his/her actions.

4 comments:

aservantofJEHOVAH said...

1Corinthians Ch.11:20-22NIV"So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!"
For context.

Edgar Foster said...

Thanks aservant. As those verses show, the context elucidates Paul's meaning.

See also 1 Corinthians 1:2 (NIV):
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours

Anonymous said...

This is technically unrelated by also relevant
Is there any instance where theos or kurios stand with only emon and are definite ( so theos emon, no article)

Edgar Foster said...

Anonymous, I have not searched through all NT occurrences of hemon, etc. But you can find every occurrence here: https://www.billmounce.com/greekvocabulary/%E1%BC%A1%CE%BC%CE%B5%E1%BF%96%CF%82

To make it a shorter search,, use Lord and God as search terms for each page.