Thirdly in this matter of beards, consider the example of Joseph: "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh" (Gen 41:14 Geneva Study Bible).
Pharaoh immediately sent for Joseph. As quickly as possible he was fetched from the prison; and after shaving the hair of his head and beard, and changing his clothes, as the customs of Egypt required (see Hengst. Egypt and the Books of Moses, p. 30), he went in to the king (Keil and Delitzsch Biblical Commentary on the Old Testament).Joseph shaved although there was nothing inherently wrong with his beard: he adapted to the customs of Egypt that did not conflict with God's laws. It's interesting to think about how Paul handled the issue of wearing a beard; he was a Jew (a Benjaminite) and Roman citizen who lived in a Hellenistic milieu as a follower of Christ. Hence, Paul wrote that he became all things to all men (1 Corinthians 9:19-23). At the end of the day, we know that ancient Israelite men were commanded not to destroy "the edges" of their beard (Leviticus 19:27). Hence, Jesus likely had a beard and Paul probably would have worn one as a Jew. Whether someone chooses to wear or not wear a beard today is a matter of choice like many other areas of life in Christianity. As Paul wrote about eating meat once sacrificed to idols, "If I partake with thankfulness, why am I denounced because of that for which I give thanks?" (1 Corinthians 10:30)
See the surrounding context of 1 Corinthians 10:30.
