Greek: οἴδαμεν ὅτι ἐκ τοῦ θεοῦ ἐσμέν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται. (WH)
Most people seem to focus on 1 John 5:19b without giving much attention to part a. However, what did the apostle mean by ἐκ τοῦ θεοῦ ἐσμέν?
Here's some food for thought:
NET Bible: tn The preposition ἐκ (ek) here indicates both source and possession: Christians are “from” God in the sense that they are begotten by him, and they belong to him. For a similar use of the preposition compare the phrases ἐκ τοῦ πατρός (ek tou patros) and ἐκ τοῦ κόσμου (ek tou kosmou) in 1 John 2:16.
7/15/1986 WT: Since anointed ones have evidence that they are spiritual sons of Jehovah, they can say, “We know we originate with God.” The fact that they have faith in Christ and do not practice sin proves that they are God's children on whom Satan has not been able to “fasten his hold.”
Stephen Smalley (Word Commentary Series): The writer now expresses in specific terms what he has enunciated as a general principle in v 18. “We know that we derive from God,” he says, whereas “the whole world lies in the power of the evil one.” This is the second use of οἴδαμεν (“we know”) in this subsection (vv 18–20), and for the second time it is used with reference to the confidence which may be experienced by the believer (in v 20, at its third appearance, the verb occurs in relation to Jesus). The first part of v 19 echoes v 18a, and the second part picks up the thought of v 18b (cf. Haas, Handbook, 128).
Smalley Continued: For the expression ἐκ τοῦ θεοῦ ἐσμεν (literally, “we are of God”) see v 18; also 2:16; 3:9–10; 4:1–4, 6, 7; 5:1, 4; 3 John 11. The opposite is to belong to the devil (ἐκ τοῦ διαβόλου, literally, “of the devil”), as in 3:8.
Smalley, Dr. Stephen S. 1, 2, and 3 John, Volume 51: Revised (Word Biblical Commentary) (Kindle Locations 9810-9815). Zondervan. Kindle Edition.
Smalley, Dr. Stephen S. 1, 2, and 3 John, Volume 51: Revised (Word Biblical Commentary) (Kindle Locations 9822-9824). Zondervan. Kindle Edition.
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