τὴν βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ] א (B τὴν δικαιοσύνην καὶ τὴν βασιλείαν αὐτοῦ) 57 (1646 copsa copbo ethro? ethpp? (itk itl vgst Tertullian Cyprian (Eusebius) Aphraates βασιλείαν αὐτοῦ) (Gregory-Nyssa) (Didymus1/2) Macarius/Symeon Augustine5/7 δικαιοσύνην τοῦ θεοῦ) Speculum WH (NR Riv) NM
τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ] E G K L N W Δ Θ Π Σ Φ 0233* (0233c omit αὐτοῦ) f1 f13 22 28 33 157 180 205 565 579 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1365 1392 1424 1505 1546 2148 2174 Byz Lect ita itaur itb itc itf itff1 itg1 ith vgcl vgww syrc syrp syrh syrpal copmae arm (ethpp) geo1 geoA slav Clement1/3 Serapion (Hilary) Basil (Didymus1/2) Evagrius Chrysostom1/12 Chromatius Marcus Eremita Augustine2/7 Cyril Theodoret John-Damascus ς (NA [τοῦ θεοῦ]) CEI ND Dio Nv TILC
τὴν βασιλείαν τῶν οὐρανῶν καὶ τὴν δικαιοσύνην αὐτοῦ] 301* 366 373 726 1272* 1590* l858 (Clement2/3 omit αὐτοῦ) Chrysostom1/12
τὴν βασιλείαν τοῦ θεοῦ] 119 245 482 l184 l187 geoB Diatessaronsyr Chrysostom4/12 Jerome
τὴν βασιλείαν τῶν οὐρανῶν] Justin Chrysostom7/12
7 comments:
No problem with that. The Didache supports the wording. I would like to see the shemtov text of the verse. There is another word in Hebrew for wickedness. As you know, some translations into english from greek use "the wicked one".
One thing I would also like to know is the shemtov version of Mat 4:24 and the term that is used for "demons"?
https://www.academia.edu/32013676/Hebrew_Gospel_of_MATTHEW_by_George_Howard_-_Part_One.pdf
So shemtov does use RA.
Yes, Howard did a lot of work on Shemtov and you're right that "wicked one" is normally how the substantival use of poneros is rendered.
Some have tried appealing to the Didache for support of the longer reading in Matt 6:13; however, I believe more evidence is available for the shorter reading.
https://www.google.com/books/edition/Matthew_Baker_Exegetical_Commentary_on_t/-EgcBQAAQBAJ?hl=en&gbpv=1&dq=matthew+6:13+added+words+metzger&pg=PT211&printsec=frontcover
My point about the Didache is only regarding evil occured in both.
You might have also seen this book: https://books.google.com/books?id=BDqmDAAAQBAJ&printsec=frontcover&dq=%22Hebrew+Gospel+of+Matthew%22&hl=en&sa=X&ved=0ahUKEwiV_Ymoj8TjAhXRqHEKHYdrDGMQ6AEILjAB#v=onepage&q=%22Hebrew%20Gospel%20of%20Matthew%22&f=false
Yes, I had seen it. The hebrews only real difference is that it says "all evil"
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