Dear readers,
I recommend the following article by J.C. O'Neill, which can be found in the Harvard Theological Review
81.4 (1988): 445-449.
The first paragraph states:
"It has been held that R.W. Hoover's article on hARPAGMOS in Phil. 2:6 has 'undercut at a stroke' all contrary views, and that 'no one has ventured to
challenge him on philological grounds.' I am afraid Hoover's views, for all
the skill and knowledge he brought to bear on a complicated set of
philological phenomena, are wide open to challenge. I doubt if he really did
settle the meaning of hARPAGMOS in Phil. 2:6."
O'Neill produces an interesting read.
However, compare https://www.semanticscholar.org/paper/%E1%BC%81%CF%81%CF%80%CE%B1%CE%B3%CE%BC%CF%8C%CF%82-Revisited%3A-A-Philological-Reexamination-of-Martin/0e0bb59438ab31b9ce7176a27e22cdd8951c3863
The debate goes on, but regardless of one's Christology, I still have a difficult time believing that harpagmos is used passively in Phil. 2:6.
See https://brill.com/view/journals/bi/25/3/article-p342_4.xml
Even F.F. Bruce (an Evangelical scholar) tried to make a case for understanding harpagmos actively rather than passively.
Sporadic theological and historical musings by Edgar Foster (Ph.D. in Theology and Religious Studies and one of Jehovah's Witnesses).
Showing posts with label harpagmos. Show all posts
Showing posts with label harpagmos. Show all posts
Wednesday, January 18, 2023
J.C. O'Neill and Harpagmos (Philippians 2:6)--A Brief Note
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