become through the grace of God so tractable, that they shall be led, guided, and governed by the ministers of the Gospel, Christ's babes and sucklings, to whom he reveals the great things of his Gospel, and out of whose mouths he ordains praise. Bohlius interprets this little child of Christ himself, by whom they should be led and directed, see ( Isaiah 9:6 ) and the following passages are referred to the times of the Messiah by the Jewish writers; and Maimonides in particular observes, that they are not to be understood literally, as if the custom and order of things in the world would cease, or that things would be renewed as at the creation, but in a parabolical and enigmatical sense; and interprets them of the Israelites dwelling safely among the wicked of the nations of the world, comparable to the wild beasts of the field. (This verse may apply to the future state when all things will be restored to their original state before man fell. By Adam's sin, death and bloodshed were introduced into the creation. ( Romans 5:12 ). In the final state these will be removed and the wild nature of animals become tame. Editor.)
Interesting thought. Scholars debate whether the description in Isaiah is symbolic or literal.