In 2 Corinthians 1:8, after a discussion about Jehovah being the God of all comfort and the Father of tender mercies (1:3-4), the inspired apostle then recounts how that he and his co-workers faced perilous danger when they first entered Asia Minor. It sounds like Paul and his fellow laborers nearly died, but this happened with God's permission. Yet why did he allow them to hover over the abyss of death?
In order that their trust might be ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς
What does this part of the verse signify? Here are some possibilities.
Alfred Plummer (2 Corinthians in the ICC Series, page 19):
Ben Witherington III (2 Corinthians): "There is some question as to how we should translate apokrima in 1:9. The word occurs nowhere else in the NT. In secular Greek it refers to a decree, verdict, or decision that settles a matter.4 Here we are told that it was a decree or verdict of death. But Paul says that he has received this verdict within himself, which leads to the suggestion that he is talking about some sort of illness. He knows that there is no cure, short of resurrection, for the terminal illness by which all, as fallen creatures, die. He believes in a God who raises the dead and so is able to talk of hope beyond and triumphing over death, not of a hope that seeks somehow to bypass death. Paul acquired this death sentence in himself (cf. the 'thorn in the flesh' in 12:7) so that he would not trust in his own strength but in God who raises the dead. But Paul has received a stay of execution. He has been rescued from imminent danger in Asia (1:8, 10), and he believes that ultimately God will rescue him, and so he fixes his hope on God. In v. 11 he speaks of the partnership he and the Corinthians have. They can both pray and give thanks for one another."
Despite making different things their focus, both commentators agree that Paul is referencing the God who raises up the dead. That precious resurrection gives us hope and keeps Christians steadfast especially when enduring severe trial.
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